This is not a legal contract. It is a first-person etiquette template: a service slave swearing to obey, please, and accept training. The master’s happiness comes first, whether the master is present or not. The slave treats themselves as a tool for that pleasure; body and mind belong to the master. After trusting the master’s duty, skill, desire, and care for emotional, psychological, social, sexual, and physical safety, the slave adores the master’s body and power, draws strength from thought and voice, and surrenders to the whip. Wording in the source leans masculine for the master and also uses “queen” in places—keep that as the list has it.
Speech and reporting
Language must be detailed and precise. Reports to the master cannot hesitate or hide anything. When disciplined, the slave thanks the master and states what was received and why. The slave has no will of their own unless it conflicts with what the master taught or with principles that must be kept—then they report and ask for guidance. When the master starts speaking, the slave goes quiet at once, does not interrupt, and needs permission before speaking. The master decides whom the slave may address and what may be said.
Collar, marks, and basic dress
The slave wears the master’s collar with pride as a mark of ownership and love; wears the chain on neck, wrist, ankle, or waist as the master wills; wears the ring, which may pass through nipples and genitals. For a lifetime slave, piercing, tattoo, or branding may follow the master’s will; temporary marks are welcome, permanent ones hoped for. Basic attire is the chain, with rings where ordered. Genitals and underarms are shaved for nakedness; decoration should show neck, shoulders, waist, and hips.
Posture and daily conduct
No eye contact without permission; head down; eyes on the ground. Clothes stay sexy and easy to reach at buttocks and genitals—presentation outweighs the slave’s own comfort. If someone is interested in the clothes, display what they ask to see only with the master’s approval. On the master’s order the slave strips wherever they are, whoever is present, trusting the master; clothes fold neatly at the feet or, if kneeling, in front of the knees. After picking something up or taking an object from another’s hand, return quickly to the taught kneeling honor. Penis, buttocks, and mouth stay washed and fresh. The fittest place is kneeling before the master; when not needed, wait at the assigned spot. Standing: legs together, hands behind the back, head down, quiet while the master speaks. Sitting: straight back, legs together, hands on knees. No talking to others without permission (you may say you must ask the master first). Move sexily. At home: strip on entry, put on collar, chain, and ring; sleep naked; kneel before bed and first thing on rising.
Sex and service
The mouth is a sexual tool for the master’s pleasure; gendered identity is likewise the master’s sexual tool. When the master’s ass is thoroughly cleaned, the slave separates the buttocks and licks between them. Orgasm and masturbation need clear permission or bring punishment. Without leave, hands or toys do not touch nipples, penis, or anus for pleasure, and the slave does not wash or cover them on their own. Orgasm without permission must be reported and is punished hard. The master may set sexual orientation. If the master decides bisexual service and requires taking another slave’s semen, the slave accepts it on skin or in the mouth, and with permission may lick a designated asshole, may have their own orgasm, and then thanks the master.
If the master wants a private toilet, the slave kneels, raises the head, closes the eyes, opens the mouth, swallows the given “holy water,” plays with their body as ordered, and thanks the master for that honor. Nipples stay accessible; covering is not a right. Under severe whipping, even out of breath, the body does not curl—the master likes to watch the skin vibrate. The slave is willing to be furniture: room or garden decoration, a rest for the master, a dining table on the back, a coffee table on the chest, a plate or book rest in the palms. Privacy is a gift; even the bathroom requires asking. Duties include arranging the environment, training other slaves, preparing other slaves for the master’s use, cleaning the body, licking pussy and love juice, and with permission cleaning a sex slave. With leave, the body is offered to others as plaything, model, or test piece. Housework done with consent is done sexily; hunger shows unless the master allows otherwise. Whipping or discipline at the start and end of each day reminds place. Allowed masturbation follows edge–rest–edge–rest–orgasm only on the third climb; finishing early means report and punishment. Willing to enter a display cage and stay quiet; being caged after a mistake so service is impossible is the heaviest punishment.
Safewords, limits, and leaving
The safeword the master gives may be spoken at any time, including when silence was ordered. If none was given, the slave trusts other allowed signals. Use it carefully. During punishment the safeword automatically expires—the slave must remember the punishment that could have been avoided and that it helps correct mistakes. Mistakes are confessed at once; the master’s chosen punishment is accepted with thanks and regret. Within safe and legal bounds the slave may become lifelong private property; they may also leave freely, which means losing the master forever. Suggestions for fuller training or use are allowed, reported first. During training, physical and psychological feelings are reported in detail. Limits are ignored in the sense that the slave trusts the master to take them past them. Within a safe range, any pain that pleases the master is endured. Breath play, piercing, and cutting that draws blood appear in the source as negotiated edge narrative—facing fear and the brink of collapse—not as crime how-to.
Relationship structure and naming
The master may keep multiple slaves; the slave, unless the master allows otherwise, has only one master. Public or club exposure is fine; discomfort means ask. To other interested masters, the slave’s value is the slave role; if sent to serve another master, treat them as one’s own. No dating or sex with others without permission; if sex happens, keep it safe and report every detail. If allowed to work as a professional, reasonable income may be kept, but distribution follows the master’s teaching. Body, mind, and soul are offered; the master is trusted to lead through pain toward joy with wisdom, skill, and courage. At the start of surrender the slave offers three names for the master to choose (the master may pick another). When asked, the answer is: “I am slave (name), owned by master (name).” Regular self-reflection and reports of growth and shortcomings go to the master.
Item numbering in the source is messy, with repeats and shifting gender wording. Write it as what the protocol is saying, not as a fake numbered 122-step tutorial or invented statistics.
