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Madonna’s Sex: The 1992 Metal Fetish Book

On 21 October 1992 Madonna released Sex, a coffee-table book of erotic photographs and fantasy prose. It is also an object: spiral-bound, aluminum cover, sealed in a PET Mylar bag. For readers who care about BDSM, fetish, and adult images, it is the mass-market moment when mainstream pop packed bondage, queer group scenes, and a mistress’s voice into something you could buy. Steven Meisel shot it. Fabien Baron art-directed. Glenn O’Brien edited. Madonna wrote under the name Mistress Dita, taken from the 1930s actress Dita Parlo, to plant a kind of sexual authority borrowed from that era.

The look draws on punk, Guy Bourdin’s surreal fashion cruelty, Helmut Newton’s nude photography, Brassaï’s Paris de nuit, and Robert Mapplethorpe’s XYZ portfolios, especially the leather and SM pictures in the X set. The shoots ran in early 1992 in New York and Miami: hotels, burlesque theaters, streets, beaches, and the fourteen-bedroom house Madonna had bought in Coconut Grove. The people on camera are adults, among them Isabella Rossellini, Naomi Campbell, gay porn star Joey Stefano, Udo Kier, Vanilla Ice, and nightclub owner Ingrid Casares. The cast itself reads as a cross-over picture of power exchange.

A Cover You Tear Open

The design was meant to make the reader do something with their body. The metal cover nods to Public Image Ltd’s 1979 album Metal Box. The covers for the run used about 1,500,000 pounds (680,000 kg) of aluminum, roughly a pound a book, stamped and anodized. Hard shell against soft uncoated paper inside: gentle and hard, soft and violent, played out in the materials. The book was sealed in a Mylar bag with a warning label. Madonna wanted the reader to tear that open the way you tear a condom. The company also used the bag to stop people peeking in the store.

The book opens by saying that everything you are about to see and read is a fantasy, a dream, pretend. Poems, stories, and essays often sit printed on the photographs. Dita writes that showing her pussy is a homage to the body, that anal sex hurts and is still the most pleasurable way to get fucked, and that being tied up reminds her of the comfort of her mother’s car-seat straps, which she treats as an act of love. She also writes that a lot of people never get what they want because they are afraid to say what they want. Putting that next to the explicit body stuff is the tension in the text.

Softcore, Rope, and Queer Tableaux

The pictures are not documentary. They are staged softcore sex acts: nudity, simulated sex, rope, same-sex scenes, and anilingus. Props include knives, whips, masks, and chains. Penetrative intercourse is deliberately not shown. Vanilla Ice is the only heterosexual partner who appears. One of the harshest frames — two women in post-punk clothes flanking Madonna, one holding a knife to her crotch — was judged too violent to print, and it still marks how far the sessions went.

In Miami she walked around the house naked, and she went outside twice: once topless with Vanilla Ice, once completely nude, pretending to hitchhike. The hitchhike stop made a car slam on the brakes, drew whistles, and knocked a cyclist off his bike. Those frames catch a private body hitting public space. In New York the crew shot at the Gaiety Theatre, the all-male burlesque house, with dancers in frame alongside Joey Stefano and Udo Kier, close to what that underground porn room actually looked like. New York magazine reported roughly 80,000 photographs. Only a handful made the book. Some other photos were stolen during production and quickly recovered by the FBI.

Panic, Bans, and the First-Week Numbers

Sex landed as the album Erotica and the single Erotic were also out, and that cluster set off a moral backlash. The Vatican urged a boycott and called the book morally intolerable. Indian customs held copies for offending public morality. The U.S. Southern Baptists threatened to stop doing business with the printer RR Donnelley. In Louisiana someone called the police and claimed the book broke anti-obscenity law. The fight also sold copies. More than 150,000 moved in the United States on day one. It sat at number one on the New York Times Best Seller list for three weeks. Within days the worldwide total passed 1.5 million. In Britain, London bookstores moved 80,000 copies in the first half hour. France set the first-month sales record of that moment. Japan, after censorship, still sold 150,000 copies of an edited version and topped the national list.

Critics split. Conservatives and some feminists called the concept childish and full of narcissism, and said Madonna was cashing in on sexual shame. Bob Guccione Jr. in Spin said the book was about a hatred of sex, not a love of it. Other readers later called the period a peak of “porno elegance.” Priya Elan in the Guardian described a slower reveal. Brian McNair called Sex a cultural phenomenon on a global scale that brought a personal underground up to the surface of pop. For LGBT readers, the lesbian scenes kicked off arguments about her own orientation: some people thought the portrayal mattered, and some said she was ripping the community off for publicity. Joey Stefano later died of a drug overdose. He had been thrilled to be in the book, and he was underpaid.

Out of Print, Then Back on the Wall

Sex quickly became one of the most hunted out-of-print publications. Madonna has refused to republish it, and sealed, unopened copies jumped in price on the secondhand market. AbeBooks has called it the most famous out-of-print book of modern times. The first printing brought her more than $20 million in 1992 dollars. Early on it was panned as the dirtiest coffee-table book ever. Later it was reread as a defining post-feminist stretch of her career, and as her taking control of her own naked image against the gaze.

In 2022 Madonna and Yves Saint Laurent put up a Sex by Madonna pop-up at Art Basel in Miami Beach, with large-format prints. In 2023 Christie’s auctioned more than forty original Sex photographs by Madonna and Steven Meisel, with the proceeds going to Raising Malawi. Those pictures get treated as a late-twentieth-century art-history moment: a summary of a playful, forward-looking time, and a hint of public stardom driven by people who care about the image.

For fetish readers the useful point is narrower. Sex did not invent sadomasochistic photography. It carried a pop, SM-coded softcore into chain bookstores. The book says so on its own terms: this is a fantasy about domination and power, not a safety manual. Mistress Dita’s line still sits in the aluminum box. Say what you want, or you will not get it. The Mylar you have to tear open is part of the same object.

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